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Thursday, June 21, 2007

I'll be

I’ve wanted to address this issue for a long time but just didnt have the chance or time to do so earlier. When i was little I always wanted to become a doctor but didnt know which kind. The main reason was that a doctor can administer injections, and that used to freak me out and when that happened I would just put myself into the shoes of Dr Davinder Singh Jee. Fun times!

But really do we need to have the lawyer doctor engineer thing pushed on top of us... ok so its not pushed as hard as it was 10 years ago... yet when you ask typical Punjabi parents what do you want your kid to become, "ਬੱਸ ਸਰਦਾਰ ਸਾਹਿਬ ਨੂੰ ਡਕਟਰ ਤਾਂ ਬਣਾ ਈ ਦੇਣਾ ਆ"

ਅੱਛਾ ਜੀ!!??!? yeah right!!>>???? then if not, what??:"ਪਰ ਜੇ ਰੱਬ ਨਾ ਕਰੇ ਰਹਿ ਰੂਹ ਜਾਏ ਤਾਂ ਵਕੀਲ ਜਾਂ ਇਨਜੀਨੀਅਰ ਬਣ ਈ ਜਾਊ"so if their kid can’t become a doctor then our putt will become an engineer or lawyer.... how many times have i heard that.

I dont think anyones ever heard of a punjabi parent say that they want their kid to decide when they want to do, even though they know what will really happen. Why not just make it that much easier for both parties.

What would the world be like without all the wonderful pieces of art and literature left to us by the greats in the middle ages till today.

Why? Well, my theory is two fold: because most people(jutts) living in a typical village had life very hard and in order to satisfy that psychological burden placed upon themselves by their emigration to Canada. part two is weather or not they’ve had the harsh live in a pind tear them apart day in and day out, its just the lust for money and material good.

No matter what anyone says, when push comes to shove EVERYONE takes shelter in education and doesnt want to end like just like the next guy on the street.

the amount of people I see at college and when aksed what their major is and what they plan to become in 5 years time most are in the general studies program and have no clue what to declare their major as let alone any aim at getting to become any of the 3 biggies.

so why are we like that? why the false hope and glittering golden dreams to make it look like like. At the end of the tunnel the reality is that we DO NOT need that many doctors and engineers or even lawyers.

All the other things which make us human must be territory the punjabi parent must venture into. NO! not even that what must happen is that one must become confident enough to politely point the finger at the kid and say i dont know what hes going to become, I want him/her to decide when they want to do with their lives.

I really wish this was what most punjabis though about in the 80s if they did perhaps we would have had the Bindi Johal the great hockey player or the dosanjh brothers ARTcorp but no those dreams as well as their parents hopes of engineers, doctors and lawyers seemed to burn away suddenly with time.....

Wednesday, June 20, 2007

Sit Down

So when my grade 6 English teacher Mr A. Rahemtula jee asked us to hand in our journals the second week of class for marking he said something which to this day I don’t forget. “You Fool!!!!! I know in whose room I wouldn’t want to set foot in. Yours!” and he hurled another volley of abuse “Man oh man it must be like an earthquake in there.”

After a few smirks and may smiles later when everyone had another gulp of air he said to me how do I know? I was too wounded to respond and he said he’ll tell the class: “your writing is the dirtiest I have ever seen!”

“Why do you write so messy?” asked he.

I today had the same treatment but in the hazoori of Shri Guru Granth Sahib Jee and in a calm filled voice. I learned something which I should have learnt a long time ago. And that is to keep a neat and tidy room, but beyond that your workplace home and even writing.

My writing has improved little since Grade 6 but still I haven’t come across major problems after all these years. (for the record I still think Mr A Rahemtula was one of the best assets khalsa school ever had, never come across such a teacher even after so long) His students know this first hand...

Meet Bhai Shangara Singh Jee:

He’s one of my closest associates, besides this is also my Fuffar Jee and fellow hockey player. So anyway, today I was at their house and after listening to Sehaj Paath and once they were going to start Rehrass Sahib I went out the door and told them that they shall do paath without me since my legs were sore.

Even though I didn’t intend to i said them all: “I’ll do paath on my rollerblades”

HERE IS THE POINT OF THIS POST:

So Fuffar Jee explained that I shouldn’t be doing any paath while walking around or doing something else. Especially Rahrass sahib, since it’s a chaunkee, and it is a must the Sikhs sit down and do paath in the evening time.

I hadn’t thought of that before and so I came to the startling yet basic realization that when you’re doing paath you should have a dedicated time which should be alloted out of out busy schedules. Since Guru Sahib listens to paath it must be a calm atmosphere as well.

Some from point A to point B obviously since Guru Sahib I with me all the time, and becuase i do paath in my room, my room should be neat and tidy. So Mr. Rahemtula’s voice again ringing vibrant and vivid “your room must look like an earthquake has struck”

PS. I will wtite up a sakhi directly endorsing these points when I have more time(next few days)

Wednesday, May 16, 2007

Singhs Deer Hunting


ਭੈਰਉਮਹਲਾ੫॥
ਦਸਮਿਰਗੀਸਹਜੇਬੰਧਿਆਨੀ॥
ਪਾਂਚਮਿਰਗਬੇਧੇਸਿਵਕੀਬਾਨੀ॥੧॥
ਸੰਤਸੰਗਿਲੇਚੜਿਓਸਿਕਾਰ॥
ਮ੍ਰਿਗਪਕਰੇਬਿਨੁਘੋਰਹਥੀਆਰ॥੧॥ਰਹਾਉ॥
ਆਖੇਰਬਿਰਤਿਬਾਹਰਿਆਇਓਧਾਇ॥
ਅਹੇਰਾਪਾਇਓਘਰਕੈਗਾਂਇ॥੨॥
ਮ੍ਰਿਗਪਕਰੇਘਰਿਆਣੇਹਾਟਿ॥
ਚੁਖਚੁਖਲੇਗਏਬਾਂਢੇਬਾਟਿ॥੩॥
ਏਹੁਅਹੇਰਾਕੀਨੋਦਾਨੁ॥
ਨਾਨਕਕੈਘਰਿਕੇਵਲਨਾਮੁ॥੪॥੪॥


Loose line-by-line Translation given below:

Bhairao mahala Panjma

I have tied up the deer with great ease, and the ten sensory organs along with it.

I have been able to shoot the five desires with the Word of Guru Sahib’s Bani. ||1||

Now I go out with Sants(Enlightened Singhs) to hunt;

And so we captured the deer without horses or weapons of any sort. ||1||Pause||

Once my mind used to hunt about while running around on the outside.

I have now found the game within the home of my body-village. ||2||

I have caught the deer and brought them home.

Dividing them up, I shared them, bit by bit. ||3||

Guru Sahib has given this gift.

Guru Nanak Dev Jee’s home is filled with the Naam, the true Name of the Lord. ||4||4||

Saturday, April 14, 2007

The Vaisakhi Massacre 1978

It’s surprising how fast history is forgotten. It seems like no one remembers what happened on Vaisakhi of 1978, well no one outside the realm of a few internet forums which make one relive important historical events from time to time.

Recently I went up to 10 people who grew up in India and would have had good memory of the event at the time in ’78. Only 2 people recalled event without any help. And how can the whole ‘adherlay born’ bias be explained? The people coming from India today are many times more spiritually devoid than anyone can imagine…

This exactly explains why people like badal keep getting elected time and time again. The best way to explain this day in history is this keertan.org speech of Bibi Harsharan Kaur Jee from New Jersey from a few years ago.

A word about Bibi Jee: she lived a long with with Bhai Sahib Bhai Randheer Singh jee, which explains her outlook and poise. When she talks the most important people from all spheres listen and don’t dare talk in front of her. In this speech she clearly lays the entire blame on Parkash Badal, in denying justice to the shaheedhs.

One thing I’ve noticed is anything which you listen repetitively and don’t get bored of listening, is something special, not like the geet which ‘becomes beha by the mid-day’ I must have listened to it about 10 times today and its still resonating deeply.

Bibi Harsharan Kaur is the only women in the past 40 years of her caliber, I dont see anyone even closely matching what she is. She isn’t a puppet like other politicians, when asked about what she has acheived, she always attributes all that is her to the sangat of gursikhs like Bhai Shaib Bhai Randheer Singh.

See also this Fort: Panthkhalsa article

To listen to the speech click here

To download the speech click here

Loose Transcript is given below:
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… From April 1978 onwards ones who have done ardass to defend the honor of the living joyt of the ten Gurus, Sahib Shri Guru Granth Sahib Jee to stop the slanderous procession by laying down their lives. Open ground… no support, no wall, no defensive position, just a straight open road… On the one side the entire bustling Nirankari town from there their bullets raining down from the other side the police sending a hail of bullets at the Singhs. Because the police did not want Bhai Fauja Singh and others to interfere with the Nirankari program.

Fauja Singh was such a personality… I have spend a lot of time with both of them. The one who you call Sant Jarnail Singh jee, he used to call me a mother-like elder sister. I had always known him as my younger brother. Because he was my elder daughter’s age. Whatever he did something, he would call everyone and have a discussion about the matter at hand.

My benti to you, the sangat is: Shaheeds cannot be divided, Shaheeds are commonly shared throughout time. However we sometimes make one soul so great that… Like Shaheeds like Baba Deep Singh Jee, that shaheedi has not become old Khalsa Jee. We can make historical additions, but we should not take earlier historical events and start from a newer chosen beginning. Shaheedhi day of Shri guru Arjan Dev Jee, without talking about them…. Where have we learnt about the concept of Shaheedhi? We haven’t learnt this ourselves. It has been passed down to us by Shri Guru Arjan Dev Jee himself. Why were Sikhs scalped alive, sawn in half, cut limb by limb? Shaheedhi was passed down to them.

By becoming shaheeds neither do we die or reach a higher plane, the greatness is the Guru’s. The guru who has given us amrit through the Khandhaa and Bata. The Khanda is two-planed and thus it ensures that you live in maya by being detached from it; it has enabled you to live while having your head chopped off.

My benti to you today in regards to shaheedi is to present the history of shaheeds in its entirety from beginning to end so that our children can understand the whole story.

If the April 1978 massacre never took place, I’m telling you that the following Morchai, protests, massacres would have had no room for them.

The story of Bota Singh and Garja Singh: they heard soldiers saying that we have killed off all Sikhs now. They decided to prove to them that Sikhs were alive and well. So they blocked off the road and declared that its Khalsa trerritory and began to charge tax of 1 taka for a donkey and 1anna for a cart. They stood there back to back attained shaheedhi while they fought the army. No one asked them to be shaheedh, no one told them to get shaheedh.

The thing is that the each and every Sikh has inside of them the same drop of Amrit which makes their thinking the same: that the Panth must live even if it means that I die. Besides this there has never been any other thinking or concept.

My benti to you is that there is nothing more beautiful than the history of Shaheedhs. Children must lean who we are and how we live. But this history must be told from the start. Just like in ardass how it begins and ends in the same manner, the story of shaheedhs must be told in the same chronological order.

These shaheedhis started in 1978. 87 or 88 were wounded, the first shot that hit Bhai Fauja Singh went in from the left eye and blew the entire skull from the back side. He went behind a truck and took his dumala and tightened it with dripping blood shouted only one Jakara and said to the singhs that no one should leave.

Badal’s boat has sunk! I fought the 13 cases of the shaheedhs against the Nirankaris DSP Joshi, was used in the court case and he took .5Million and the case that we had won, we lost.

Today kathavachaks come here and say that Baba Deep Singh Jee could not have fought as he did…

…The entire Khalsa Raj in within this Bata of Amrit. The drop of amrit is the only thing that will make the Panth stronger. Whenever you talk about anything start from the Guru.

Monday, April 09, 2007

Cadet Japnaam Singh

Royal Canadian ArmyCadet Bhai Japnaam Singh in the national cadet magazine 'Proud to Be' vol. 8, spring 2000

Citizenship and football

Reaching out to their community and to their country is all part of the citizenship so highly valued by cadets across Canada.

Cadets in Pacific Region paraded their citizenship before hundreds of thousands of Canadians last fall when they unfurled the Canadian flag during Grey Cup 99 in Hamilton, ON. How did they get there? The cadets from the Lower Mainland and Vancouver Island forged a partnership with the B.C. Lions football club last year, unfurling a 40 by 20-metre Canadian flag at the opening of every home game. The flag, held by 70 to 100 sea, land and air cadets, filled half the field. They did the same at Grey Cup 99.


The cadets’ affiliation with the B.C. Lions football club represented the first affiliation of cadets with a professional football team for the entire season, according to Capt Judith-Ann Jarrett, area cadet officer (air) with Pacific region. “We will be campaigning to encourage these kinds of affiliations of cadets in other cities with professional sports teams,” he says. “It’s terrific tri-service exposure for the cadets and a fitting way to pay tribute to our country and display the citizenship values cadets learn in the movement.”

The cadets have been such a hit, they’ve been asked to return this season.

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